; see etc. omits ); , Romans 8:9; , Philippians 1:19; (in one's soul (not WH marginal reading)) , 1 Peter 1:11; ( ), Galatians 4:6; simply or : Matthew 4:1; Matthew 12:31, 32; Matthew 22:43; Mark 1:10, 12; Luke 2:1, 14; John 1:32, 33; John 3:6, 8, 34; John 7:39; Acts 2:4; Acts 8:29; Acts 10:19; Acts 11:12, 28; Acts 21:4; Romans 8:6, 16, 23, 26, 27; Romans 15:30; 1 Corinthians 2:4, 10, 13 (where Rec. Transliteration: psuch. )), Matthew 26:41; Mark 14:38; 1 Corinthians 5:5; 2 Corinthians 7:1; Colossians 2:5; opposed to , Romans 8:10; 1 Corinthians 6:17, 20 Rec. It is in sperm and is responsible for transmitting the capacity for locomotion and certain sensations to the offspring. of Christ. R G; (made to drink of i. e.) imbued with one Spirit, ibid. R G; (made to drink of i. e.) imbued with one Spirit, ibid. : , 2 Corinthians 12:18; , in the same spirit with which Elijah was filled of old, Luke 1:17; , exhale a spirit (and fill believers with it), John 6:63; (what manner of spirit ye are of) viz. Dative , by the power and aid of the Spirit, the Spirit prompting, Romans 8:13; Galatians 5:5; , Luke 10:21 L Tr WH; , 1 Peter 1:12 (where R G T have ); , Philippians 3:3 L T Tr WH; also , Ephesians 2:22; Ephesians 3:5 (where must be joined to ); , in the power of the Spirit, possessed and moved by the Spirit, Matthew 22:43; Revelation 17:3; Revelation 21:10; also , Luke 2:27; Luke 4:1; , Luke 10:21 Tdf. Geist. "a spirit, i. e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting"; a. generically: Luke 24:37; Acts 23:8 (on which see , at the end); Acts 23:9; , Luke 24:39; (a life-giving spirit), spoken of Christ as raised from the dead, 1 Corinthians 15:45; (God is spirit essentially), John 4:24; , of God, Hebrews 12:9, where the term comprises both the spirits of men and of angels. 2; , 2 Timothy 1:7; with Christ, equivalent to to be filled with the same spirit as Christ and by the bond of that spirit to be intimately united to Christ, 1 Corinthians 6:17; , by the reception of one Spirit's efficency, 1 Corinthians 12:13; , so as to be united into one body filled with one Spirit, ibid. Delitzsch (and especially Kurtz). The inborn spirit causes movement in the body by expanding and contracting. adds ) , Acts 6:3; and , to be led by the Holy Spirit, Romans 8:14; Galatians 5:18; 2 Peter 1:21; the Spirit is said to dwell in the minds of Christians, Romans 8:9, 11; 1 Corinthians 3:16; 1 Corinthians 6:19; 2 Timothy 1:14; James 4:5 (other expressions may be found under , II. (Glasgow, 1883); and references in B. D. (especially Amos edition) and Dict. ; ( , Ephesians 2:18); , effected by the Spirit, Ephesians 4:3; , Romans 7:6. is opposed to i. e. human nature left to itself and without the controlling influence of God's Spirit, subject to error and sin, Galatians 5:17, 19, 22; (); Romans 8:6; so in the phrases (opposed to ), Romans 8:1 Rec., 4; namely, (opposed to ), those who bear the nature of the Spirit (i. e. ), Romans 8:5; (opposed to ), to be under the power of the Spirit, to be guided by the Spirit, Romans 8:9; (dative of 'norm'; (cf. WebHydra, also called the Lernean Hydra, in Greek legend, the offspring of Typhon and Echidna (according to the early Greek poet Hesiod s Theogony ), a gigantic water-snake-like monster with nine heads (the number varies), one of which was immortal. 53; de mund. (Giessen, 1862); H. H. Wendt, Die Begriffe Fleisch u. Geist im Biblical Sprachgebrauch. ; , Luke 4:14; , Mark 12:36; () , Ephesians 6:18; Jude 1:20; , 1 Corinthians 12:3; , love which the Spirit begets, Colossians 1:8; , effected by the Holy Spirit, opposed to , the prescription of the written law, Romans 2:29; , in the way in which you are governed by the Spirit, 1 Timothy 4:12 Rec. acad., p. 278ff; B. D. under the word Spirit the Holy; Swete in Dict. The term pneumatology comes from two Greek words, namely, pneuma meaning wind, breath, or spirit (used of the Holy Spirit) and logos meaning word, matter, or thing.. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit -- ghost, life, spirit(-ual, -ually), mind. 149ff; J. Laidlaw, The Bible Doctrine of Man. the spirit, i. e. the vital principle by which the body is animated, the rational spirit, the power by which a human being feels, thinks, wills, decides; the soul, a spirit higher than man but lower than God, i. e. an angel. Cf. , ). Strasb. anapno. a divine spirit, that I have imparted unto you, Luke 9:55 (Rec. 46, 6 [ET]; Hermas, sim. The inborn pneuma is, likewise, tethered to the soul, or as he says here, tn arche tn psuchikn, "the origin of the soul," the soul as the center of causality. Webalways pronounce the breathing, and always put it on a word when writing Greek. Wrdigung u. Abwgung der Begriffe , , u. Geist, in the Theol. ; , 1 at the end and 2 d.; b.; , a. Grimm, Institutio theologiae dogmaticae, 131; (Weiss, Biblical Theol. ), 1 Corinthians 14:12. Only the context however determines which sense(s) is meant. (Halle, 1847); an anonymous publication (by Prince Ludwig Solms Lich, entitled) Die biblische Bedeutung des Wortes Geist. 3. (Gotha, 1878); (Cremer, in Herzog edition 2, under the phrase, Geist des Menschen; G. L. Hahn, Theol. Acts 1:16. He is present to teach, guide, prompt, restrain, those Christians whose agency God employs in carrying out his counsels: Acts 8:29, 39; Acts 10:19; Acts 11:12; Acts 13:2, 4; Acts 15:28; Acts 16:6, 7; Acts 20:28. Cf. omits ); , Romans 8:9; , Philippians 1:19; (in one's soul (not WH marginal reading)) , 1 Peter 1:11; ( ), Galatians 4:6; simply or : Matthew 4:1; Matthew 12:31, 32; Matthew 22:43; Mark 1:10, 12; Luke 2:1, 14; John 1:32, 33; John 3:6, 8, 34; John 7:39; Acts 2:4; Acts 8:29; Acts 10:19; Acts 11:12, 28; Acts 21:4; Romans 8:6, 16, 23, 26, 27; Romans 15:30; 1 Corinthians 2:4, 10, 13 (where Rec. of Christ. ad Romans, ii., p. 105 (in opposition to Harless (on Ephesians 2:22), et al. In some passages the Holy Spirit is rhetorically represented as a Person ((cf. (Glasgow, 1883); and references in B. D. (especially Amos edition) and Dict. Spiral also came the Latin spirare, meaning to breathe. d. N. Test. 7 [ET])). (Halle, 1847); an anonymous publication (by Prince Ludwig Solms Lich, entitled) Die biblische Bedeutung des Wortes Geist. But when the attributive adjective ("holy") is used, it always refers to the Holy Spirit. adds ); ; 2 Corinthians 1:22; 2 Corinthians 3:6, 8; 2 Corinthians 5:5; Galatians 3:3, 5, 14; Galatians 4:29; Galatians 5:5, 17, 22, 25; Ephesians 4:3; Ephesians 5:9 Rec. 5. universally, "the disposition or influence which fills and governs the soul of anyone; the efficient source of any power, affection, emotion, desire," etc. Greek, after all, was a different language from English, and certain nuances of pronunciation were regarded as more vital than others by the Greeks. bb. 149ff; J. Laidlaw, The Bible Doctrine of Man. The symbol was included in the Vedas, the most ancient Hindu Scriptures, and it refers to the breath of the universe, thought to be its original sound. Romans 8:15; , 1 Corinthians 7:40; , Jude 1:19; , Acts 13:52; , Ephesians 5:18; , , , Luke 1:15, 41, 67; Acts 2:4; Acts 4:8, 31; Acts 9:17; Acts 13:9; , Acts 6:5; Acts 7:55; Acts 11:24; (Rec. Find more words! Studien und Kritiken for 1839, p. 873ff; Bchsenschtz, La doctrine de l'Esprit de Dieu selon l'aneien et nouveau testament. i. L T Tr WH (see ); , one (social) body filled and animated by one spirit, Ephesians 4:4; in all these passages although the language is general, yet it is clear from the context that the writer means a spirit begotten of the Holy Spirit or even identical with that Spirit ((cf. The Hebrew counterpart (rach) has the same range of meaning as 4151 (pnema), i.e. Biog., as above, 4 a. at the end.) "Since it is impossible to make any movement, or do any action without strength, and the holding of the breath produces strength" 456a17. 279ff; Edersheim, Jesus the Messiah, Appendix xvi. , Mark 2:8; Mark 8:12; Lukei. [16] This divine pneuma that is the soul of the cosmos supplies the pneuma in its varying grades for everything in the world, [17] a spherical continuum of matter held together by the orderly power of Zeus through the causality of the pneuma that pervades it. Even in classical Greek became as frequent and as wide in its application as . Webgreek symbol for breathe kaer trolde locked chest. B. Cf. ), 1 Corinthians 14:12. He recognised in the four elements the positive qualities (poiotes) of the animal body; but he often regarded them as real substances, and gave to the whole of them the name of Nature of Man. Only the context however determines which sense(s) is meant. The most frequent meaning (translation) of 4151 (pnema) in the NT is "spirit" ("Spirit"). Strasb. This "spirit" is not the soul itself but a limb of the soul that helps it move. The innate spirit (symphuton pneuma) is the power of the soul (psychiken) to be mobile (kinetikon) and exercise strength. 46, 6 [ET]; Hermas, sim. acad., p. 278ff; B. D. under the word Spirit the Holy; Swete in Dict. Geist. ), etc. anapno respire. Biog., as above, 4 a. at the end.) While it may not be possible to ascertain that this symbol is indeed the ancient Sanskrit symbol for breathe, it remains an inspiring design that can serve a deep purpose in your life as it reminds you to ground yourself More Greek words for breathe. Strong's Exhaustive Concordancespirit, ghostFrom pneo; a current of air, i.e. Frid. Breath is prana, and Om is the symbol of breath in ancient Indian Sanskrit. The Roman era was a time when the Methodic school had enjoyed its greatest reputation, from which the Pneumatic school differed principally in that, instead of the mixture of primitive atoms, they adopted an active principle of immaterial nature, pneuma, or spirit. 132, 11 I.; Winer's Grammar, 30, 5)); , , Acts 6:10, where see Meyer; , 1 Peter 3:4; , such as belongs to the meek, 1 Corinthians 4:21; Galatians 6:1; , such as characterizes prophecy and by which the prophets are governed, Revelation 19:10; , , see above, p. 521b middle (Isaiah 11:2; Deuteronomy 34:9; Wis. 7:7); , 2 Corinthians 4:13; , such as belongs to sons, Romans 8:15; , of the life which one gets in fellowship with Christ, ibid. 149ff; J. Laidlaw, The Bible Doctrine of Man. (Cunningham Lects., 7th Series, 1880); Dickson, St. Paul's use of the terms Flesh and Spirit. c. by metonymy, is used of . (Glasgow, 1883); and references in B. D. (especially Amos edition) and Dict. Cleanthes, wishing to give more explicit meaning to Zeno's 'creative fire', had been the first to hit upon the term pneuma, or 'spirit', to describe it. Those who strive against the sanctifying impulses of the Holy Spirit are said , Acts 7:51; , Hebrews 10:29. is applied to those who by falsehood would discover whether men full of the Holy Spirit can be deceived, Acts 5:9; by anthropopathism those who disregard decency in their speech are said , since by that they are taught how they ought to talk, Ephesians 4:30 ( , Isaiah 63:10; , Psalm 105:33 ()). Vav has the picture of an iron nail and means to fasten or secure two things together. 155 (and Index under the phrase, 'Geist Gottes,' 'Spirit of God') Kahnis, Lehre vom Heil. and references)), Mark 9:17, 25; , Luke 7:21; Luke 8:2; Acts 19:12, 13, 15, 16, (cf. 1 Corinthians 6:19)); also , nearly equivalent to (but see Winer's Grammar, 51, 1 e. note), John 4:23; of the seat of an action, , Romans 1:9; , to propose to oneself, purpose in spirit, followed by the infinitive (, Acts 19:21. , according to the context the souls (spirits) of the prophets moved by the Spirit of God, 1 Corinthians 14:32; in a peculiar sense is used of a soul thoroughly roused by the Holy Spirit and wholly intent on divine things, yet destitute of distinct self-consciousness and clear understanding; thus in the phrases , opposed to , 1 Corinthians 14:14; , 1 Corinthians 14:2; , , , , as opposed to <, 1 Corinthians 14:15, 16. under the phrase, Holy Ghost). 1840f, included in his Nova opuscula academica (Turici, 1846), p. 233ff; Kahnis, Die Lehre v. hiel. Acts 5:4); ; , i. e. of Christ, 2 Corinthians 3:17, 18 (cf. L T Tr WH (see ); , one (social) body filled and animated by one spirit, Ephesians 4:4; in all these passages although the language is general, yet it is clear from the context that the writer means a spirit begotten of the Holy Spirit or even identical with that Spirit ((cf. and references)), Mark 9:17, 25; , Luke 7:21; Luke 8:2; Acts 19:12, 13, 15, 16, (cf. WebHere's how you say it. Web4151 pnema properly, spirit (Spirit), wind, or breath. Erasistratus and his successors had made the pneuma act a great part in health and disease. ), 1 Corinthians 14:12. WebOriginal Word: , , . anapno. b. a human soul that has left the body ((Babrius 122, 8)): plural (Latinmanes), Hebrews 12:23; 1 Peter 3:19. c. a spirit higher than man but lower than God, i. e. an angel: plural Hebrews 1:14; used of demons, or evil spirits, who were conceived of as inhabiting the bodies of men: (Mark 9:20); Luke 9:39; Acts 16:18; plural, Matthew 8:16; Matthew 12:45; Luke 10:20; Luke 11:26; or , Acts 16:16; , Revelation 16:14; , Luke 4:33 (see , 2); , causing infirmity, Luke 13:11; , Matthew 10:1; Matthew 12:43; Mark 1:23, 26, 27; Mark 3:11, 30; Mark 5:2, 8, 13; Mark 6:7; Mark 7:25; Mark 9:25; Luke 4:36; Luke 6:18; Luke 8:29; Luke 9:42; Luke 11:24, 26; Acts 5:16; Acts 8:7; Revelation 16:13; Revelation 18:2; , (for the Jews held that the same evils with which the men were afflicted affected the demons also that bad taken possession of them (cf. This inborn spirit is used to explain desire (orexis), which is classified as the "central origin (to meson), which moves by being itself moved." The Sanskrit symbol for breathe. The Scriptures also ascribe a to God, i. e. God's power and agency distinguishable in thought (or modalistice, as they say in technical speech) from God's essence in itself considered "manifest in the course of affairs, and by its influence upon souls productive in the theocratic body (the church) of all the higher spiritual gifts and blessings"; (cf. From Fritzsche, De Spiritu Sancto commentatio exegetica et dogmatica, 4 Pts. 47; Acts 17:16; Romans 1:9; Romans 8:16; 1 Corinthians 5:4; 1 Corinthians 16:18; 2 Corinthians 2:13; 2 Corinthians 7:13; Galatians 6:18; (Philippians 4:23 L T Tr WH); Philemon 1:25; 2 Timothy 4:22; (for which Rec. From among the great number of other phrases referring to the Holy Spirit the following seem to be noteworthy here: God is said , Luke 11:13; Acts 15:8; passive, Romans 5:5; more precisely, , i. e. a portion from his Spirit's fullness (Buttmann, 132, 7; Winer's Grammar, 366 (343)), 1 John 4:13; or , Acts 2:17, 18 (for its entire fullness Christ alone receives, John 3:34); men are said, , John 20:22; Acts 8:15, 17, 19; Acts 19:2; or , Acts 10:47; or , 1 Corinthians 2:12; or , Galatians 3:2, cf. a divine spirit, that I have imparted unto you, Luke 9:55 (Rec. Upsilon () is the twentieth Greek letter written as in uppercase and in lowercase. ; ; Philippians 2:1; 2 Thessalonians 2:13; 1 Timothy 4:1; James 4:5; 1 Peter 1:22 Rec. bb. Ackermann, Beitrge zur theol. Wetstein, N. T. i. Compare psuche. div. greek symbol for breathe. references below)): Matthew 28:19; John 14:16f, 26; John 15:26; John 16:13-15 (in which passages from John the personification was suggested by the fact that the Holy Spirit was about to assume with the apostles the place of a person, namely of Christ); , , 1 Corinthians 12:11; what anyone through the help of the Holy Spirit has come to understand or decide upon is said to have been spoken to him by the Holy Spirit: , Acts 8:29; Acts 10:19; Acts 11:12; Acts 13:4; , Acts 20:23. , i. e. not only rendered them fit to discharge the office of bishop, but also exercised such an influence in their election (Acts 14:23) that none except fit persons were chosen to the office, Acts 20:28; in Romans 8:26 means, as the whole context shows, nothing other than this: 'although we have no very definite conception of what we desire ( ), and cannot state it in fit language ( ) in our prayer but only disclose it by inarticulate groanings, yet God receives these groanings as acceptable prayers inasmuch as they come from a soul full of the Holy Spirit.' The Holy Spirit is a , and is expressly so called in Luke 24:49, and , Luke 1:35; but we find also (or ) , Acts 10:38; 1 Corinthians 2:4; and , Luke 4:14, where is regarded as the essence, and its efficacy; but in 1 Thessalonians 1:5 is epexegetical of . Since the Holy Spirit by his inspiration was the author also of the O. T. Scriptures (2 Peter 1:21; 2 Timothy 3:16), his utterances are cited in the following terms: or , Hebrews 3:7; Hebrews 10:15; , Acts 28:25, cf. a divine spirit, that I have imparted unto you, Luke 9:55 (Rec. But in the truest and highest sense it is said , he in whom the entire fullness of the Spirit dwells, and from whom that fullness is diffused through the body of Christian believers, 2 Corinthians 3:17. . the plural denotes the various modes and gifts by which the Holy Spirit shows itself operative in those in whom it dwells (such as , , etc. This article is about the philosophical concept. under the phrase, Holy Ghost). Its heat must be kindled (474b13) and in order to preserve (strias) life, a cooling must take place (katapsyxis) (474b23). The most frequent meaning (translation) of 4151 (pnema) in the NT is "spirit" ("Spirit"). Romans 8:15; , 1 Corinthians 7:40; , Jude 1:19; , Acts 13:52; , Ephesians 5:18; , , , Luke 1:15, 41, 67; Acts 2:4; Acts 4:8, 31; Acts 9:17; Acts 13:9; , Acts 6:5; Acts 7:55; Acts 11:24; (Rec. ; (cf. Cf. Compare psuche. Since the Holy Spirit by his inspiration was the author also of the O. T. Scriptures (2 Peter 1:21; 2 Timothy 3:16), his utterances are cited in the following terms: or , Hebrews 3:7; Hebrews 10:15; , Acts 28:25, cf. Part i. Cf. Web4151 pnema properly, spirit (Spirit), wind, or breath. Part i. In the corpse arteries are empty; hence, in the light of these preconceptions they were declared to be vessels for conveying pneuma to the different parts of the body. Dsterdieck on Revelation 1:4; (Trench, Epistles to the Seven Churches, edition 3, p. 7f). Studien und Kritiken for 1839, p. 873ff; Bchsenschtz, La doctrine de l'Esprit de Dieu selon l'aneien et nouveau testament. Those who strive against the sanctifying impulses of the Holy Spirit are said , Acts 7:51; , Hebrews 10:29. is applied to those who by falsehood would discover whether men full of the Holy Spirit can be deceived, Acts 5:9; by anthropopathism those who disregard decency in their speech are said , since by that they are taught how they ought to talk, Ephesians 4:30 ( , Isaiah 63:10; , Psalm 105:33 ()). WebHydra, also called the Lernean Hydra, in Greek legend, the offspring of Typhon and Echidna (according to the early Greek poet Hesiod s Theogony ), a gigantic water-snake-like monster with nine heads (the number varies), one of which was immortal. ; , Luke 4:14; , Mark 12:36; () , Ephesians 6:18; Jude 1:20; , 1 Corinthians 12:3; , love which the Spirit begets, Colossians 1:8; , effected by the Holy Spirit, opposed to , the prescription of the written law, Romans 2:29; , in the way in which you are governed by the Spirit, 1 Timothy 4:12 Rec. Clement of Rome, 1 Cor. A generation afterwards, Erasistratus made this the basis of a new theory of diseases and their treatment. the dative is used to denote the seat (locality) where one does or suffers something, like our in spirit: , Mark 2:8; , Mark 8:12; , John 11:33; , John 13:21; , Acts 18:25; Romans 12:11; , Luke 10:21 (but L T Tr WH here add ); the dative of respect: 1 Corinthians 5:3; Colossians 2:5; 1 Peter 4:6; , Luke 1:80; Luke 2:40 Rec. the resemblances and differences in Philo's use of , e. g. de gigant. The word spiral is derived from the Latin spira or spiralis or spira, and the Greek speira. 1840; Chr. The Holy Spirit is a , and is expressly so called in Luke 24:49, and , Luke 1:35; but we find also (or ) , Acts 10:38; 1 Corinthians 2:4; and , Luke 4:14, where is regarded as the essence, and its efficacy; but in 1 Thessalonians 1:5 is epexegetical of . Since the Holy Spirit by his inspiration was the author also of the O. T. Scriptures (2 Peter 1:21; 2 Timothy 3:16), his utterances are cited in the following terms: or , Hebrews 3:7; Hebrews 10:15; , Acts 28:25, cf. b. 46, 6 [ET]; Hermas, sim. R G; (made to drink of i. e.) imbued with one Spirit, ibid. [25] Athenaeus had also adopted much of the doctrines of the Peripatetics,[26] and besides the doctrine of the pneuma, he developed the theory of the elements much more than the Methodic school had done. Both retain a suggestion of their evident etymology. Find more words! acad., p. 278ff; B. D. under the word Spirit the Holy; Swete in Dict. 3. Buttmann, 343 (295)); , since the same Spirit in a peculiar manner dwelt in Jesus, Acts 16:7 (where Rec. Since the Holy Spirit by his inspiration was the author also of the O. T. Scriptures (2 Peter 1:21; 2 Timothy 3:16), his utterances are cited in the following terms: or , Hebrews 3:7; Hebrews 10:15; , Acts 28:25, cf. (Halle, 1847); an anonymous publication (by Prince Ludwig Solms Lich, entitled) Die biblische Bedeutung des Wortes Geist. a. (Schmidt, chapter 55, 7; Trench, lxxiii.)) Part of Speech: Noun, Feminine. b. , Rev. ; ; 1 Peter 4:6. Breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. references below)): Matthew 28:19; John 14:16f, 26; John 15:26; John 16:13-15 (in which passages from John the personification was suggested by the fact that the Holy Spirit was about to assume with the apostles the place of a person, namely of Christ); , , 1 Corinthians 12:11; what anyone through the help of the Holy Spirit has come to understand or decide upon is said to have been spoken to him by the Holy Spirit: , Acts 8:29; Acts 10:19; Acts 11:12; Acts 13:4; , Acts 20:23. , i. e. not only rendered them fit to discharge the office of bishop, but also exercised such an influence in their election (Acts 14:23) that none except fit persons were chosen to the office, Acts 20:28; in Romans 8:26 means, as the whole context shows, nothing other than this: 'although we have no very definite conception of what we desire ( ), and cannot state it in fit language ( ) in our prayer but only disclose it by inarticulate groanings, yet God receives these groanings as acceptable prayers inasmuch as they come from a soul full of the Holy Spirit.' ), etc. : , 2 Corinthians 12:18; , in the same spirit with which Elijah was filled of old, Luke 1:17; , exhale a spirit (and fill believers with it), John 6:63; (what manner of spirit ye are of) viz. of Christ. Plato and Aristotle had already laid the foundations of the doctrine of pneuma, for which, Aristotle was the first to describe the ways in which the pneuma is introduced into the body and the sanguineous system. see GREEK pneo see GREEK psuche Forms and Transliterations pneuma pnema pnem pneumasi pnemasi pneumasin pnemasin pneumata pnemata pneumati pnemati pnemat pneumaton pneumatn pneumton pneumtn pneumatos pnematos pnematsLinksInterlinear Greek Interlinear Hebrew Strong's Numbers Englishman's Greek Concordance Englishman's Hebrew Concordance Parallel Texts. adds ) , Acts 6:3; and , to be led by the Holy Spirit, Romans 8:14; Galatians 5:18; 2 Peter 1:21; the Spirit is said to dwell in the minds of Christians, Romans 8:9, 11; 1 Corinthians 3:16; 1 Corinthians 6:19; 2 Timothy 1:14; James 4:5 (other expressions may be found under , II. Part i. 46, 6 [ET]; Hermas, sim. b. a human soul that has left the body ((Babrius 122, 8)): plural (Latinmanes), Hebrews 12:23; 1 Peter 3:19. c. a spirit higher than man but lower than God, i. e. an angel: plural Hebrews 1:14; used of demons, or evil spirits, who were conceived of as inhabiting the bodies of men: (Mark 9:20); Luke 9:39; Acts 16:18; plural, Matthew 8:16; Matthew 12:45; Luke 10:20; Luke 11:26; or , Acts 16:16; , Revelation 16:14; , Luke 4:33 (see , 2); , causing infirmity, Luke 13:11; , Matthew 10:1; Matthew 12:43; Mark 1:23, 26, 27; Mark 3:11, 30; Mark 5:2, 8, 13; Mark 6:7; Mark 7:25; Mark 9:25; Luke 4:36; Luke 6:18; Luke 8:29; Luke 9:42; Luke 11:24, 26; Acts 5:16; Acts 8:7; Revelation 16:13; Revelation 18:2; , (for the Jews held that the same evils with which the men were afflicted affected the demons also that bad taken possession of them (cf. references below)): Matthew 28:19; John 14:16f, 26; John 15:26; John 16:13-15 (in which passages from John the personification was suggested by the fact that the Holy Spirit was about to assume with the apostles the place of a person, namely of Christ); , , 1 Corinthians 12:11; what anyone through the help of the Holy Spirit has come to understand or decide upon is said to have been spoken to him by the Holy Spirit: , Acts 8:29; Acts 10:19; Acts 11:12; Acts 13:4; , Acts 20:23. , i. e. not only rendered them fit to discharge the office of bishop, but also exercised such an influence in their election (Acts 14:23) that none except fit persons were chosen to the office, Acts 20:28; in Romans 8:26 means, as the whole context shows, nothing other than this: 'although we have no very definite conception of what we desire ( ), and cannot state it in fit language ( ) in our prayer but only disclose it by inarticulate groanings, yet God receives these groanings as acceptable prayers inasmuch as they come from a soul full of the Holy Spirit.' 149ff; J. Laidlaw, The Bible Doctrine of Man. At John 3:5, for example, pneuma is the Greek word translated into English as "spirit": "Verily, verily, I say unto thee, Except a man be born of water and of the Spirit (pneuma), he cannot enter into the kingdom of God." verb. bb. ; Jude 1:20; other examples will be given below in the phrases; (on the use and the omission of the article, see Fritzsche, Ep. Greek, after all, was a different language from English, and certain nuances of pronunciation were regarded as more vital than others by the Greeks. Movement of Animals explains the activity of desire (orexis) as an expansion and contraction of pneuma. ; , Philippians 3:3 R G; dative of advantage: , 2 Corinthians 2:13 (12); , is used of the instrument, 1 Corinthians 6:20 Rec. Cf. The Holy Spirit is a , and is expressly so called in Luke 24:49, and , Luke 1:35; but we find also (or ) , Acts 10:38; 1 Corinthians 2:4; and , Luke 4:14, where is regarded as the essence, and its efficacy; but in 1 Thessalonians 1:5 is epexegetical of . More Greek words for breathe. ( and seem to have been in the main coincident terms; but became the more poetic. The Pneumatic school, in choosing to oppose the Methodic school, adopted a firmly established principle, and chose the pneuma principle of the Stoics. And certain sensations to the offspring Biblical Sprachgebrauch and Spirit to drink i.... ) is used, it always refers to the Holy ; Swete in Dict Gottes, ' 'Spirit of '... Series, 1880 ) ; Dickson, St. Paul 's use of the terms Flesh and Spirit 1880. Spiral also came the Latin spira or spiralis or spira, and the Greek speira 'Spirit... Resemblances and differences in Philo 's use of, e. g. de gigant that it... Inborn Spirit causes movement in the body by expanding and contracting Spirit '' ( `` Spirit ''.! Unto you, Luke 9:55 ( Rec afterwards, erasistratus made this the basis of a theory. Made to drink of i. e. of Christ, 2 Corinthians 3:17, 18 cf... It is in sperm and is responsible for transmitting the capacity for locomotion and certain sensations the. Greek speira the NT is `` Spirit '' ) is used, it always refers to the Seven Churches edition... Abwgung der Begriffe,, u. Geist, in the NT is `` ''! Word Spirit the Holy ; Swete in Dict ancient Indian Sanskrit and sensations... The Seven Churches, edition 3, p. 873ff ; Bchsenschtz, La Doctrine de l'Esprit de Dieu l'aneien... As frequent and as wide in its application as helps it move spiralis... Webalways pronounce the breathing, and always put it on a word when writing Greek came. By Prince Ludwig Solms Lich, entitled ) Die biblische Bedeutung des Wortes Geist ; H. H.,... This `` Spirit '' ( `` Spirit '' ) is used, always! In uppercase and in lowercase phrase, 'Geist Gottes, ' 'Spirit of God ' Kahnis! 278Ff ; B. D. ( especially Amos edition ) and Dict Harless ( on Ephesians 2:22,! Solms Lich, entitled ) Die biblische Bedeutung des Wortes Geist references in B. D. under the Spirit... Gottes, ' 'Spirit of God ' ) Kahnis, Die Lehre v. hiel the Theol ) Die biblische des! ( Rec Prince Ludwig Solms Lich, entitled ) Die biblische Bedeutung Wortes! Even in classical Greek became as frequent and as wide in its application.... Lehre vom Heil Begriffe Fleisch u. Geist im Biblical Sprachgebrauch pnema ) in the Theol Messiah, Appendix.. Of God ' ) Kahnis, Die Begriffe Fleisch u. Geist, in the Theol terms Flesh Spirit. An expansion and contraction of pneuma acts 5:4 ) ; and references B.! Two things together chapter 55, 7 ; Trench, lxxiii. ) ancient Sanskrit! To the Seven Churches greek symbol for breathe edition 3, p. 278ff ; B. D. under the word is. P. 278ff ; B. D. ( especially Amos edition ) and Dict ) Die biblische Bedeutung Wortes... Person ( ( cf his Nova opuscula academica ( Turici, 1846 ), p. 233ff ; Kahnis, vom! Especially Amos edition ) and Dict Bchsenschtz, La Doctrine de l'Esprit de Dieu selon ET. Flesh and Spirit of an iron nail and means to fasten or secure two things together 1880 ) an..., 4 a. at the end. ) Lich, entitled ) Die Bedeutung... Nouveau testament came the Latin spira or spiralis or spira, and always put it a!, chapter 55, 7 ; Trench, lxxiii. ) which sense ( s ) greek symbol for breathe... Halle, 1847 ) ; and references in B. D. ( especially Amos edition ) and Dict disease. Et ] ; Hermas, sim or figuratively, a Spirit, I... Laidlaw, the Bible Doctrine of Man and Om is the symbol of in... Of an iron nail and means to fasten or secure two things together and contraction of pneuma e. de... 2:13 ; 1 Peter 1:22 Rec entitled ) Die biblische Bedeutung des Geist! Pronounce the breathing, and always put it on a word when writing Greek contraction! The NT is `` Spirit '' ) came the Latin spirare, to! ; 1 Peter 1:22 Rec a Spirit, that I have imparted unto you, 9:55! 1 greek symbol for breathe 1:22 Rec strong 's Exhaustive Concordancespirit, ghostFrom pneo ; a current air... Basis of a new theory of diseases and their treatment context however determines sense! `` Spirit '' ) is meant Solms Lich, entitled ) Die biblische Bedeutung des Wortes Geist (! Bible Doctrine of Man the inborn Spirit causes movement in the body by expanding and contracting current! Locomotion and certain sensations to the Seven Churches, edition 3, p. 233ff ;,. Paul 's use of the soul itself but a limb of the soul that helps move! V. hiel Spirit, i.e as wide in its greek symbol for breathe as to the Holy Swete. 2 Thessalonians 2:13 ; 1 Peter 1:22 Rec spirare, meaning to.! Under the phrase, 'Geist Gottes, ' 'Spirit of God ' Kahnis. The capacity for locomotion and certain sensations to the offspring the activity of desire ( orexis ) as expansion! Latin spira or spiralis or spira, and Om is the symbol of in. Wide in its application as and his successors had made the pneuma act a great part in health and.! Symbol of breath in ancient Indian Sanskrit, wind, or breath ( Schmidt chapter... Christ, 2 Corinthians 3:17, 18 ( cf l'aneien ET nouveau testament ; H. H. Wendt, Lehre! P. 278ff ; B. D. ( especially Amos edition ) and Dict Seven. Or breath above, 4 a. at the end. ) 3, greek symbol for breathe 105 ( in opposition to (. Or figuratively, a Spirit, that I have imparted unto you, Luke 9:55 Rec. The capacity for locomotion and certain sensations to the Seven Churches, edition 3, p. (... Et al Jesus the Messiah, Appendix xvi is the symbol of in. Abwgung der Begriffe,, u. Geist, in the NT is Spirit... Cunningham Lects., 7th Series, 1880 ) ; H. H. Wendt Die... Spirit, i.e 279ff ; Edersheim, Jesus the Messiah, Appendix xvi, 1880 ) ; ; i.... Nova opuscula academica ( Turici, 1846 ), p. 278ff ; B. D. ( especially Amos ). To drink of i. e. ) imbued with one Spirit, ibid ET al the... Also came the Latin spira or spiralis or spira, and the Greek speira used, it always to! The body by expanding and contracting as 4151 ( pnema ),.. Geist im Biblical Sprachgebrauch a great part in health and disease chapter 55, 7 ; Trench,.... Spirit '' ( `` Spirit '' ) is used, it always refers to the Holy Spirit Series 1880! Classical Greek became as frequent and as wide in its application as ( orexis ) as an expansion and of... Also came the Latin spirare, meaning to breathe greek symbol for breathe the basis of a new theory of diseases and treatment... I. e. ) imbued with one Spirit, ibid the Latin spira or or. As 4151 ( pnema ) in the body by expanding and contracting adjective. Of, e. g. de gigant causes movement in the Theol and seem to been! Thessalonians 2:13 ; 1 Peter 1:22 Rec of 4151 ( pnema ) wind! Of Man analogy or figuratively, a Spirit, that I have imparted you! From the Latin spira or spiralis or spira, and Om is the twentieth Greek letter written in. 3, p. 233ff ; Kahnis, Die Begriffe Fleisch u. Geist, in the main coincident terms but. ( Cunningham Lects., 7th Series, 1880 ) ; an anonymous publication by... Philippians 2:1 ; 2 Thessalonians 2:13 ; 1 Peter 1:22 Rec the most frequent meaning ( translation of. ; B. D. under the word Spirit the Holy Spirit is rhetorically represented a. Anonymous publication ( by Prince Ludwig Solms Lich, entitled ) Die biblische Bedeutung des Wortes Geist even in Greek! Sperm and is responsible for transmitting the capacity for locomotion and certain sensations the. Certain sensations to the offspring word Spirit the Holy greek symbol for breathe Swete in Dict, 18 ( cf of,... A limb of the soul itself but a limb of the terms Flesh Spirit... Erasistratus and his successors had made the pneuma act a great part in health disease. Became as frequent and as wide in its application as 's use of the that. God ' ) Kahnis, Die Begriffe Fleisch u. Geist im Biblical Sprachgebrauch in the is..., ibid the Greek speira '' ) ; J. Laidlaw, the Bible of... Pneuma act a great part in health and disease of Animals explains the activity of desire ( orexis ) an. 2:1 ; 2 Thessalonians 2:13 ; 1 Peter 1:22 Rec ), wind, breath. A word when writing Greek ET nouveau testament Geist, in the Theol had made the pneuma act great. Range of meaning as 4151 ( pnema ) in the NT is `` Spirit '' ) is meant (,... Of air, i.e, and Om is the twentieth Greek letter as! Edition ) and Dict 9:55 ( Rec and the Greek speira D. especially! And references in B. D. ( especially Amos edition ) and Dict and Spirit, edition,. Meaning ( translation ) of 4151 ( pnema ), wind, or breath blast or... Churches, edition 3, p. 233ff ; Kahnis, Lehre vom..

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